Wednesday, July 14, 2010

Archbishop Fulton J. Sheen: Inspired by a Young Chinese Martyr of the Eucharist


"..in China, a priest had just begun Mass when Communists entered and arrested him and made him a prisoner in a house adjoining the little church. From a window in that house he could see the tabernacle. Shortly after his imprisonment, the Communists opened the tabernacle, threw the Hosts on the floor and stole the Sacred Vessels. The priest then decided to make adoration to Our Lord in the Blessed Sacrament as much as he could day and night. About three o'clock one morning he saw a child who had been at the morning Mass open a window, climb in, come to the sanctuary floor, get down on both knees, press her tongue to the Host to give herself Holy Communion. The priest told me there were about thirty Hosts in the ciborium. Every single night she came at the same time until there was only one Host left. As she pressed her tongue to receive the Body of Christ, a shot rang out. A Communist soldier had seen her. It proved to be her Viaticum."
~ Archbishop Fulton J. Sheen, from Treasure in Clay ~


Friday, July 9, 2010

St. Cyril of Alexandria: Gain Spiritual Strength from the Eucharist

"If the poison of pride is swelling up in you, turn to the Eucharist; and that Bread, which is your God humbling and disguising Himself, will teach you humility. If the fever of selfish greed rages in you, feed on this Bread; and you will learn generosity. If the cold wind of coveting withers you, hasten to the Bread of Angels; and charity will come to blossom in your heart. If you feel the itch of intemperance, nourish yourself with the Flesh and Blood of Christ, Who practiced self-control during His earthly life; and you will become temperate. If you are lazy and sluggish about spiritual things, strengthen yourself with this heavenly Food; and you will grow fervent. Lastly, if you feel scorched by the fever of impurity, go to the banquet of the Angels; and the spotless Flesh of Christ will make you pure and chaste."

~ St. Cyril of Alexandria ~

Thursday, July 8, 2010

St. Marcellin Champagnat: Saints Ran to Jesus in the Blessed Sacrament

"It is for us that, during eighteen hundred years, our divine Saviour has remained day and night on our altars, that we may have recourse to Him in all our needs; and nothing so much afflicts His divine Heart as our ingratitude for such a favor, and our neglect to visit Him and ask His blessing. If we knew how profitable those visits are, we should be constantly prostrate before the altar. The Saints understood this truth; they knew that Jesus Christ is the source of all grace, and whenever they encountered any difficulty or wished to obtain any particular favor, they ran to Jesus Christ in the Blessed Sacrament. St. Francis Xavier, St. Francis Regis and others spent whole hours during the day and, frequently, a great part of the night at the foot of the altar; it was in these long interviews with Jesus Christ that they advanced the good works they had in hand, converted sinners, and obtained success in all their undertakings for the glory of God and their own sanctification,"

Tuesday, July 6, 2010

The Happiness of Receiving Jesus in Holy Communion

"That same Jesus is with us in our churches who at His birth was laid on straw and adored by the Magi, who fled into Egypt, who was sought for by the Blessed Virgin and found in the Temple, who changed water into wine, who restored sight to the blind, made deaf to hear and the dumb to speak. Beloved Christian, you esteem Simeon happy in having been permitted to take the Infant Jesus in his arms; and were you to receive a grace like him, no doubt you would exclaim: 'Now dost Thou dismiss Thy servant in peace: because my eyes have seen Thy salvation.'

"You consider Zacheus happy because Our Lord vouchsafed to enter his house and eat with him; you deem St. John happy because he rested on the breast of our Saviour at the Last Supper; and, above all, you regard St. Joseph and the Blessed Virgin Mary so very happy because they nourished and supported Our Dear Lord. But are you not as happy as they? Are you not even happier? You do not hold Our Lord in your arms as Simeon did, but you receive Him into your heart in Holy Communion; you do not rest on the bosom of St. John, but the Saviour rests in your heart after Holy Communion; you do not nurse and support Our Lord like St. Joseph and the Blessed Virgin, but you have a still greater happiness, for the Saviour Himself nourishes you and gives Himself to you as your food. O Love! O Love! O who can understand the love of God for men!"

~ From The Blessed Eucharist, by Fr. Michael Muller, C.S.S.R. ~

Wednesday, June 30, 2010

St. Thomas More: Appeal for Grace

"Give me the grace to long for Your holy sacraments,
and especially to rejoice in the presence of Your Body,
sweet Savior Christ, in the holy Sacrament of the altar."
~ St. Thomas More ~

Tuesday, June 29, 2010

St. Faustina: Strength and Light From the Eucharist

"I spend every free moment at the feet of the hidden God. He is my Master; I ask Him about everything; I speak to Him about everything. Here I obtain strength and light; here I learn everything; here I am given light on how to act toward my neighbor. From the time I left the novitiate, I have enclosed myself in the tabernacle together with Jesus, my Master. He himself drew me into the fire of living love on which everything converges."

~ From Divine Mercy In My Soul, The Diary of St. Mary Faustina Kowalski ~

Monday, June 28, 2010

Prayer to the Eucharistic Heart of Jesus

O most Sacred, most loving Heart of Jesus, You are concealed in the Holy Eucharist, and You beat for us still. Now as then You say, Desiderio desideravi—"With desire I have desired." I worship You then with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O my God, when You do condescend to allow me to receive You, to eat and drink You, and Thou for a while dost take up Your abode within me, O make my heart beat with Your Heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with You that neither the events of the day nor the circumstances of the time may have power to ruffle it, but that in Your love and Thy fear it may have peace.